Stop Using Law Of Attraction

Stop Using the Law of Attraction: A Reflection through the Quran

 

The Law of Attraction (LoA) has become increasingly popular in the self-help and spiritual communities. It promises to manifest your desires by visualizing them and believing that the universe will bring them into your life. While it may sound appealing and even logical to some, as Muslims, we need to pause and deeply analyze the LoA from the Islamic perspective, particularly in the light of the Quran and Sunnah. It is essential to understand that relying on the universe, as the LoA teaches, may conflict with the core principles of Islamic monotheism (Tawheed), potentially leading to the dangerous practice of shirk (associating partners with Allah).

In this article, we will explore why the Law of Attraction should not be practiced by Muslims, how it conflicts with our faith, and why our focus should remain on trusting Allah rather than attributing powers to the universe.

Understanding the Law of Attraction

 

The Law of Attraction centers around the belief that positive or negative thoughts bring corresponding experiences into a person’s life. It teaches that focusing on what you want (whether wealth, success, relationships, or happiness) will attract those things into your life. Practitioners are often encouraged to create vision boards, repeat affirmations, and visualize their goals daily to manifest their desires.

According to this belief system, the universe is seen as a force that responds to our energy and vibrations. The central idea is that by sending out positive vibrations, the universe will return positivity in the form of fulfilled desires.

While these ideas may seem harmless or even empowering at first glance, there are underlying dangers for a Muslim who practices the Law of Attraction.

The Concept of Shirk in Islam

Shirk is one of the gravest sins in Islam, described in the Quran as associating partners with Allah:

“Indeed, Allah does not forgive associating others with Him [shirk], but He forgives anything else of whoever He wills. And whoever associates others with Allah has certainly fabricated a tremendous sin.” (Surah An-Nisa, 4:48)

Shirk can take various forms, but at its core, it involves attributing divine attributes, powers, or authority to anything or anyone other than Allah. The Law of Attraction promotes reliance on the “universe” for manifesting desires, subtly replacing Allah’s authority with the universe as the one who brings provision and destiny. This misplaced belief can be considered a form of shirk, as it diverts reliance from Allah and attributes power to a creation (the universe) that has no ability to change the course of events.

In Islam, belief in Allah as the only Creator, Sustainer, and Controller of all affairs is central. Any ideology that undermines this belief by attributing power to other forces is dangerous and contradicts the essence of Tawheed.

Universe as Creator: A Misguided Notion

One of the most problematic aspects of the Law of Attraction is the idea that the universe responds to our desires and can “bring” things into our lives. This contradicts the Quranic understanding of creation and divine power.

Allah explicitly reminds us that He is the sole Creator of the universe and everything within it:

“To Him belongs the dominion of the heavens and the earth; He creates what He wills. He grants to whom He wills females, and He grants to whom He wills males.” (Surah Ash-Shura, 42:49)

The notion that the universe has the power to shape our lives is a grave misunderstanding. The universe is a creation of Allah, not a force or being that can control outcomes or deliver desires. Allah alone has the power to decree matters and determine our fate:

“Say, ‘Indeed, my prayer, my rites of sacrifice, my living and my dying are for Allah, Lord of the worlds. No partner has He. And this I have been commanded, and I am the first [among you] of the Muslims.'” (Surah Al-An’am, 6:162-163)

Relying on Allah (Tawakkul) vs. Relying on the Universe

The Islamic concept of tawakkul (reliance on Allah) is essential to a Muslim’s relationship with their Creator. It teaches us to trust in Allah for all matters, both big and small. The Law of Attraction, however, shifts this trust away from Allah and towards the universe.

The Prophet Muhammad (peace be upon him) said:

“If you all depend on Allah with due reliance, He would certainly give you provision as He gives it to birds; they go out in the morning hungry and return in the evening full.” (At-Tirmidhi)

This hadith emphasizes that true reliance on Allah, not on the universe or any other creation, brings provision and success. In contrast, the Law of Attraction encourages people to rely on their own thoughts and the supposed power of the universe, which diverts us from our dependence on Allah.

When we practice tawakkul, we acknowledge that while we take action and make effort, the ultimate outcome is in Allah’s hands alone. Whether we achieve our desires or not, we know that Allah has decreed what is best for us. The Law of Attraction, however, subtly claims that humans have control over outcomes through their thoughts, which is not consistent with the Islamic worldview.

The Danger of Affirmations and Visualization Techniques

One of the key practices of the Law of Attraction involves repeating affirmations and visualizing your desires daily. While positive thinking and having hope in Allah’s mercy are encouraged in Islam, affirmations within the context of LoA often border on making declarative statements about the future, such as “I will have wealth,” or “I will be successful.”

Such statements assume certainty about the future, which only Allah knows. In the Quran, Allah says:

“And never say of anything, ‘Indeed, I will do that tomorrow,’ except [when adding], ‘If Allah wills.'” (Surah Al-Kahf, 18:23-24)

By constantly affirming our desires as if they are guaranteed, we risk neglecting the essential principle of Insha’Allah (if Allah wills). The future is always in Allah’s hands, and we should approach it with humility and submission to His decree.

Additionally, visualizing wealth, success, or relationships daily can lead to an excessive attachment to worldly matters. In Islam, we are encouraged to focus on the Hereafter and not to become overly attached to the fleeting pleasures of this world:

“The life of this world is but amusement and diversion; but the Hereafter is the best for those who fear Allah. So will you not reason?” (Surah Al-An’am, 6:32)

True Manifestation: Turning to Allah

The Quran and Sunnah provide us with guidance on how to achieve our desires, and it’s vastly different from what the Law of Attraction teaches. Instead of turning to the universe, we are instructed to turn to Allah in prayer and supplication. The Prophet Muhammad (peace be upon him) taught us to ask for what we need through dua (supplication), always recognizing that the power to grant or withhold lies solely with Allah.

The Prophet Muhammad (peace be upon him) said:

“When one of you prays, let him ask for what he wants, for nothing is too great for Allah.” (Muslim)

Instead of visualizing or affirming desires, we should submit our requests humbly to Allah, recognizing that He knows what is best for us and will grant us what is good for us in this world and the next. Allah says in the Quran:

“And your Lord says, ‘Call upon Me; I will respond to you.'” (Surah Ghafir, 40:60)

This promise from Allah should be sufficient for a believer. We don’t need to rely on vague forces like the universe; we have direct access to the Creator of the universe.

Conclusion: Reject the Law of Attraction and Turn to Allah

The Law of Attraction, while tempting in its promises, poses serious conflicts with the core beliefs of Islam. It encourages reliance on the universe, diverts us from tawakkul on Allah, and risks leading us into shirk by attributing powers to creation rather than the Creator.

As Muslims, our focus should always remain on trusting Allah, submitting to His will, and asking for our needs through dua. We should reject any ideology that undermines these principles, no matter how popular or appealing it may seem.

Remember, everything happens by Allah’s will, and nothing in this world—whether it be the universe or our own thoughts—has the power to change that. Let us strengthen our connection with Allah and trust Him alone to fulfill our desires, knowing that He is the Best of Providers.

“Allah is the Creator of all things, and He is, over all things, Disposer of affairs.” (Surah Az-Zumar, 39:62)

By focusing on Islamic teachings, we can find contentment and success without relying on the Law of Attraction or any other belief system that contradicts our faith. May Allah guide us and protect us from the dangers of shirk and help us place our full trust in Him.

Video : https://youtu.be/t-mQeanZTWI?si=rIMGzRdqSVmc-z3B

Lucifer Was Never Innocent: Unmasking the Arrogance of Iblis in Islam

Recently, a book was released that explored the character of Lucifer from various perspectives, attempting to portray him as a misunderstood figure, even suggesting his innocence before his rebellion. This narrative, however, stands in stark contrast to Islamic teachings, where the story of Iblis (the Islamic equivalent of Lucifer) is clear: he was never innocent, and his defiance against Allah was rooted in arrogance and pride from the very beginning.

 

The Story of Iblis in Islam

In Islamic belief, the story of Lucifer / Iblis begins when Allah created the first human being, Adam (peace be upon him), and ordered all of His creations, including the angels and Iblis (who was a jinn), to prostrate before Adam. This act of prostration was not one of worship, but one of respect and acknowledgment of Adam’s special status as Allah’s khalifah (vicegerent) on earth. While the angels obeyed without hesitation, Iblis refused.

The Quran narrates this in several places, including Surah Al-A’raf (7:11-12):

“And We certainly created you, [O mankind], and gave you [human] form. Then We said to the angels, ‘Prostrate to Adam’; so they prostrated, except for Iblis. He was not of those who prostrated. [Allah] said, ‘What prevented you from prostrating when I commanded you?’ [Satan] said, ‘I am better than him. You created me from fire and created him from clay.'”

This refusal was not due to any misunderstanding or innocence on the part of Iblis. It was a direct act of defiance against Allah’s command, born out of arrogance. Iblis saw himself as superior because he was made from fire, while Adam was made from clay. This sense of superiority led him to rebel against Allah’s will.

The Concept of Arrogance and Disobedience

In Islam, arrogance is one of the most severe spiritual diseases, and Iblis’s story is the epitome of how arrogance can lead one away from the path of righteousness. Iblis was given knowledge and had been in the presence of Allah. Yet, his arrogance blinded him to the truth, causing him to refuse Allah’s order and, in turn, be cast out from His mercy.

The Quran continues to describe how, after this act of rebellion, Lucifer / Iblis not only disobeyed Allah but also vowed to lead humanity astray. In Surah Al-Hijr (15:39), Iblis says:

“[Iblis] said, ‘My Lord, because You have put me in error, I will surely make [disobedience] attractive to them on earth, and I will mislead them all.'”

This was not the statement of an innocent being but of one who, fully aware of his disobedience, chose to become an adversary to Allah and His creation.

 

Iblis’s Role as a Tempter

It’s important to understand that Lucifer / Iblis was never a force of innocence. He represents the temptation that pulls humans away from the path of righteousness, continuously whispering doubts and evil thoughts into the hearts of people. His role is to test humanity, to tempt them with sin, and to deviate them from the straight path.

Islamic teachings emphasize that every human being has free will. While Iblis may tempt and whisper, it is ultimately the choice of the individual to follow or reject his influence. Allah, in His infinite mercy, has given humans the tools to resist Iblis: the guidance of the Quran, the Sunnah of the Prophet Muhammad (peace be upon him), and the ability to seek forgiveness.

The Misguided Narrative of Innocence

The recent trend of romanticizing or portraying Lucifer/Iblis as innocent is a dangerous one, as it distorts the understanding of evil, arrogance, and rebellion in Islam. In Islamic belief, Iblis was never a tragic or misunderstood figure. His arrogance and refusal to submit to Allah’s command were conscious decisions, and his rebellion was driven by a sense of superiority, not innocence.

This narrative seeks to blur the lines between good and evil, suggesting that even rebellion against the Creator can be justified or explained away as mere misunderstanding. But Islam is clear: Lucifer / Iblis’s defiance was a result of his own arrogance, and he remains the embodiment of disobedience and the enemy of humanity.

Conclusion

 Lessons from Iblis’s Story

The story of Lucifer Iblis serves as a powerful reminder of the dangers of arrogance and disobedience. In Islam, it teaches us that no matter how much knowledge or spiritual experience one may have, arrogance can blind the heart to the truth. It also serves as a reminder of the importance of humility before Allah, and the need to remain steadfast in following His commands.

As Muslims, we are reminded to seek refuge in Allah from the whisperings of Iblis and to strive for sincerity, humility, and obedience to our Creator. The portrayal of Iblis as an innocent or misunderstood figure in any form of literature is not only inaccurate but harmful, as it undermines the fundamental understanding of good, evil, and free will in Islam.

Iblis was never innocent. His story is a lesson for all of humanity to recognize the dangers of pride and rebellion against divine wisdom.

Proof : https://youtu.be/CT7YTnfryh8?si=0oMycSaWAaO5ha0a

7 Miracles of Surah Duha

Surah Duha (Chapter 93 of the Qur’an) is a powerful surah that holds deep spiritual significance. It was revealed during a time when the Prophet Muhammad (PBUH) experienced a period of silence in revelation, and it serves as a message of hope and comfort. There are many lessons and “miracles” in Surah Duha that can inspire believers.I’ve personally witnessed the amazing blessings of Surah Duha, and they’ve truly touched my life.

Surah Duha

Read to get peace first then we will know its benefits:

وَالضُّحَىٰ

(Wa ad-duha)

Roman Hindi: “Aur qasam hai din ki roshni ki”

English: “By the morning brightness” 

وَاللَّيْلِ إِذَا سَجَىٰ

(Wal-laili iza saja)

Roman Hindi: “Aur raat ki jab wo sukoon mein ho”

English: “And by the night when it covers with darkness”

مَا وَدَّعَكَ رَبُّكَ وَمَا قَلَىٰ

(Ma wadda’aka rabbuka wa ma qala)

Roman Hindi: “Tumhare Rab ne na tumhe chhoda hai, aur na tumse naraz hai”

English: “Your Lord has neither forsaken you, nor is He displeased”

وَلَلْآخِرَةُ خَيْرٌ لَّكَ مِنَ الْأُولَىٰ

(Walal-akhiratu khairul laka minal oola)

Roman Hindi: “Aur aane wala (aakhirat) tumhare liye pehle se behtar hai”

English: “And surely the Hereafter is better for you than the present (life)”

وَلَسَوْفَ يُعْطِيكَ رَبُّكَ فَتَرْضَىٰ

(Wa lasawfa yu’teeka rabbuka fatarda)

Roman Hindi: “Aur tumhara Rab tumhe itna dega ki tum raazi ho jaoge”

English: “And your Lord is going to give you, and you will be satisfied”

أَلَمْ يَجِدْكَ يَتِيمًا فَآوَىٰ

(Alam yajidka yateeman fa awa)

Roman Hindi: “Kya usne tumhe yateem nahi paaya aur tumhe apni panaah di”

English: “Did He not find you an orphan and give you refuge?”

وَوَجَدَكَ ضَالًّا فَهَدَىٰ

(Wa wa jadaka dallan fa hada)

Roman Hindi: “Aur tumhe raah bhatakta paaya, phir tumhe raahein dikhai”

English: “And He found you lost and guided you”

وَوَجَدَكَ عَآئِلًا فَأَغْنَىٰ

(Wa wa jadaka ‘aailan fa aghna)

Roman Hindi: “Aur tumhe gareeb paaya, phir tumhe maal se samruddh kiya”

English: “And He found you in need and made you self-sufficient”

فَأَمَّا الْيَتِيمَ فَلَا تَقْهَرْ
(Fa am mal yateema fala taqhar)
Roman Hindi: “To yateem par kabhi zyada zor na dena”
English: “So as for the orphan, do not oppress him”

وَأَمَّا السَّآئِلَ فَلَا تَنْهَرْ

(Wa am mas saa’ila fala tanhar)

Roman Hindi: “Aur jo maangne aaye usay kabhi daantna nahi”

English: “And as for the beggar, do not repel him”

وَأَمَّا بِنِعْمَةِ رَبِّكَ فَحَدِّثْ
(Wa am ma bi ni’mati rabbika fahaddith)
Roman Hindi: “Aur apne Rab ki jo ne’matein hain, unka zikr karte raho”
English: “And as for the favor of your Lord, proclaim it”

7 Miracles of Surah Duha

1. Comfort in Periods of Sadness

During a period when revelation stopped, the Prophet Muhammad (PBUH) felt distressed. This Surah was revealed to console him, affirming that Allah had not abandoned him. The verse: “Your Lord has neither forsaken you nor is He displeased” (93:3) reassures all believers that even in periods of silence or hardship, Allah is still watching over and caring for them.

2. Reassurance of Allah’s Continuous Support

The first few verses of Surah Duha (“By the morning brightness, and by the night when it covers”) are an oath by Allah, reminding the Prophet and the believers that just as the day always follows the night, Allah’s light and guidance will follow any period of difficulty or uncertainty. This conveys that even in times of despair, Allah’s support is always there, and relief is on the way.

3. Promise of a Brighter Future  

Allah promises in verse 4, “And the Hereafter will be better for you than the present (life).” This verse is a source of immense hope. It teaches believers that no matter how difficult life may be, the reward in the Hereafter will be greater. It also encourages a mindset of optimism, reminding us that better days are ahead both in this life and the next.

4. Encouragement to Help the Needy

Following the reminders of Allah’s blessings, believers are encouraged to extend kindness to others. The verses 9-10 say, “So as for the orphan, do not oppress him. And as for the beggar, do not repel him.” This teaches the lesson of empathy and generosity, reminding us to treat the less fortunate with compassion and to give back to society.

5. Gratitude and Contentment

In the final verse (93:11), “And proclaim the blessing of your Lord,” Allah instructs believers to speak of and be grateful for His favors. This is a reminder to recognize the blessings in our lives, even in difficult times, and to express gratitude for what we have been given. It encourages contentment with what Allah has decreed.

6. Hope in Allah’s Mercy

Overall, Surah Duha is a message of hope. It assures us that Allah’s mercy is ever-present and that He is aware of our struggles. The Surah exemplifies how Allah responds to human concerns with love, mercy, and understanding, offering solace during periods of difficulty. This builds our trust in Allah’s plan and His timing.

7. Reminder of Past Blessings

In verses 6-8, Allah reminds the Prophet of the blessings he was given in the past: “Did He not find you an orphan and give you shelter? And He found you lost and guided (you). And He found you in need and made (you) self-sufficient.” These verses serve as a reminder to reflect on the past and be grateful for the times Allah helped and supported us, fostering an attitude of gratitude.

Conclusion

Surah Duha serves as a powerful reminder of Allah’s love, support, and mercy, especially during moments of hardship. It emphasizes that even in times of despair, Allah has not forsaken us and that better days are ahead, both in this life and the Hereafter. The Surah encourages believers to maintain hope, be grateful for past blessings, and extend kindness to the less fortunate. It teaches the importance of trust in Allah’s plan, patience in adversity, and gratitude for His continuous favors, fostering a mindset of optimism, compassion, and contentment.

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FAQ’s

1.What are the key themes of Surah Duha?

Surah Duha emphasizes hope, comfort, and divine reassurance. It reminds believers that Allah is always with them, even in difficult times, and that better days are ahead.

2. How can Surah Duha bring comfort in tough times?

The Surah was revealed to the Prophet Muhammad (PBUH) during a period of distress. It reassured him that Allah had not forsaken him. This same message comforts anyone facing hardships, reminding them that Allah’s mercy and blessings will follow difficult times.

3. What does “Your Lord has neither forsaken you” mean for believers?

This phrase from the Surah offers reassurance that Allah never abandons His servants. Even when we face hardships or feel distant from Him, He remains with us, guiding us through challenges.

4. How can Surah Duha strengthen faith in Allah’s plan?

Verse 4, “And surely what comes after will be better for you than what has gone before,” reinforces the belief that Allah always has a plan, and that what is to come will be better than the past. It inspires trust in Allah’s wisdom and timing.

5. What is the significance of “morning light” in the Surah?

The morning light represents a new beginning, symbolizing hope after a period of darkness. It serves as a metaphor for overcoming hardships and finding relief after struggle, much like how the night ends and a new day begins.

6. Can reciting Surah Duha help in personal struggles?

Yes, many believers find peace and reassurance when they recite Surah Duha during difficult times. It reminds them that Allah’s help is near, and that patience and perseverance will bring relief and blessings.

7. How does Surah Duha promote gratitude?

In its closing verses, the Surah reminds believers of the blessings they’ve been given, encouraging them to acknowledge Allah’s mercy. It inspires gratitude and reflection on how far one has come, even amidst challenges.